Monday, November 14, 2011

Indonesian culture

Indonesian culture has been shaped by long interaction between original indigenous customs and multiple foreign influences. Indonesia is central along ancient trading routes between the Far East and the Middle East[citation needed], resulting in many cultural practices being strongly influenced by a multitude of religions, including Hinduism, Buddhism, Confucianism and Islam, all strong in the major trading cities. The result is a complex cultural mixture very different from the original indigenous cultures.
Examples of cultural fusion include the fusion of Islam with Hindu in Javanese Abangan belief, the fusion of Hinduism, Buddhism and animism in Bodha, and the fusion of Hinduism and animism in Kaharingan; others could be cited.
Indonesian art-forms express this cultural mix. Wayang, traditional theater-performed puppet shows, were a medium in the spread of Hinduism and Islam amongst Javan villagers. Both Javanese and Balinese dances have stories about ancient Buddhist and Hindu kingdoms, while Islamic art forms and architecture are present in Sumatra, especially in the Minangkabau and Aceh regions. Traditional art, music and sport are combined in a martial art form called Pencak Silat.
Western culture has greatly influenced Indonesia in modern entertainment such as television shows, film and music, as well as political system and issues. India has notably influenced Indonesian songs and movies. A popular type of song is the Indian-rhythmical dangdut, which is often mixed with Arab and Malay folk music.
Despite the influences of foreign culture, some remote Indonesian regions still preserve uniquely indigenous culture. Indigenous ethnic groups Mentawai, Asmat, Dani, Dayak, Toraja and many others are still practising their ethnic rituals, customs and wearing traditional clothes.

Thursday, September 8, 2011

Setting GPRS-MMS Benq-Siemens


GPRS Benq-Siemens

  •  Menu  Services  NAP Setting
  •  NAP Settings  Option  Add
  •  GPRS NAP
  •  NAP Name: INDOSATGPRS
  •  APN: indosatgprs
  •  Save
  •  Back
  •  WAP Service  WAP Settings
  •  Add Profile  Edit
  •  Profile Name: INDOSATGPRS
  •  Homepage: http://wap.indosat.com
  •  IP address: 010.019.019.019
  •  port: 8080
  •  NAP
  •  First NAP: INDOSATGPRS
  •  Save

  • MMS Benq-Siemens S88

  •  Menu  Services  NAP Setting
  •  NAP Settings  Option  Add
  •  GPRS NAP
  •  NAP Name: INDOSATMMS
  •  APN: indosatmms
  •  Save
  •  Back
  •  WAP Service  WAP Settings
  •  Add Profile  Edit
  •  Profile Name: INDOSATMMS
  •  Homepage: http://mmsc.indosat.com
  •  IP address: 010.019.019.019
  •  port: 8080
  •  NAP
  •  First NAP: INDOSATMMS
  •  Save
  •  Second NAP: INDOSATMMS
  •  Messages  MMS  Settings
  •  Server Info: INDOSATMMS
  •  OK


Cara Mengaktifkan Layanan GPRS MENTARI/MATRIX DAN IM3

Ketik : ACT(spasi)GPRS
Kirim ke 888

Setting GPRS Melalui SMS

Ketik: GPRS(spasi)MERK HP(spasi)Type hp
Kirim ke 3000

Setting GPRS/MMS Manual

Setting GPRS Manual MENTARI:

Profile Name : INDOSATGPRS
User name : indosat
APN : www.satelindogprs.com
Password : indosat
Gateway IP : 10.19.19.19
Homepage : http://wap.indosat.com
Data Bearer : GPRS
Proxy port number : 8080

Setting MMS Manual MENTARI:

Nama Koneksi: SAT-MMS
Media data Data paket
Nama jalur akses :mms.satelindogprs.com
Nama Pengguna :satmms
Minta kode akses : Tidak
Kode akses :****
Otentifikasi: Normal
Homepage: http://mmsc.indosat.com
Pengaturan lanjutan:
Jenis jaringan:IPv4
Alamat IP Telepon: otomatis
Nama server:otomatis
Alamat server proxy: 010.019.019.019
Nomor port proxy:8080

Setting GPRS Manual MATRIX:

Profile Name : Satelindo Homepage
User name     :
APN                : www.satelindogprs.com
Password      :
Gateway IP    : 202.152.162.250
Homepage    : http://wap.indosat.com
Data Bearer  : GPRS
Proxy port number : 9201

Setting MMS Manual MATRIX:

Nama Koneksi: SAT-MMS
Media data: Data paket
Nama jalur akses :mms.satelindogprs.com
Nama Pengguna: satmms
Minta kode akses : Tidak
Kode akses :****
Otentifikasi: Normal
Homepage: http://mmsc.indosat.com
Pengaturan lanjutan:
Jenis jaringan:IPv4
Alamat IP Telepon: otomatis
Nama server:otomatis
Alamat server proxy: 202.152.162.88
Nomor port proxy:8080

Setting GPRS Manual IM-3:

Profile Name :
User name : gprs
APN : www.indosat-m3.net
Password : im3
Gateway IP : 010.019.019.019
Homepage : http://wap.indosat.com
Data Bearer : GPRS
Proxy port number : 9201 atau 8080

Setting MMS Manual IM-3:

Nama koneksi : M3-MMS
Media data: Data paket
Nama jalur akses :mms.indosat-m3.net
Nama Pengguna: mms
Minta kode akses : Tidak
Kode akses :****
Otentifikasi: Normal
Homepage: http://mmsc.indosat.com
Pengaturan lanjutan:
Jenis jaringan:IPv4
Alamat IP Telepon: otomatis
Nama server:otomatis
Alamat server proxy: 010.019.019.019
Nomor port proxy:8080

Selamat Mencoba ...

Sunday, July 10, 2011

Thursday, July 7, 2011

Group Culture

Keep Smile To Your Life,,,.......//////

                    Indonesian,,,

                      Chinese,,,

                       Vilager,,,

Friday, July 1, 2011

Globe Culture

Country in The World,,,

             Culture and society are not the same thing.  While cultures are complexes of learned behavior patterns and perceptions, societies are groups of interacting organisms.  People are not the only animals that have societies.  Schools of fish, flocks of birds, and hives of bees are societies.  In the case of humans, however, societies are groups of people who directly or indirectly interact with each other.  People in human societies also generally perceive that their society is distinct from other societies in terms of shared traditions and expectations.
While human societies and cultures are not the same thing, they are inextricably connected because culture is created and transmitted to others in a society.  Cultures are not the product of lone individuals.  They are the continuously evolving products of people interacting with each other.  Cultural patterns such as language and politics make no sense except in terms of the interaction of people.  If you were the only human on earth, there would be no need for language or government.
            There is a difference of opinion in the behavioral sciences about whether or not we are the only animal that creates and uses culture.  The answer to this question depends on how narrow culture is defined.  If it is used broadly to refer to a complex of learned behavior patterns, then it is clear that we are not alone in creating and using culture.  Many other animal species teach their young what they themselves learned in order to survive. This is especially true of the chimpanzees and other relatively intelligent apes and monkeys.  Wild chimpanzee mothers typically teach their children about several hundred food and medicinal plants.  Their children also have to learn about the dominance hierarchy and the social rules within their communities.  As males become teenagers, they acquire hunting skills from adults.  Females have to learn how to nurse and care for their babies.  Chimpanzees even have to learn such basic skills as how to perform sexual intercourse.  This knowledge is not hardwired into their brains at birth.  They are all learned patterns of behavior just as they are for humans.

Tuesday, June 7, 2011

CULTURE

What about Culture?
          The word culture has many different meanings.  For some it refers to an appreciation of good literature, music, art, and food.  For a biologist, it is likely to be a colony of bacteria or other microorganisms growing in a nutrient medium in a laboratory Petri dish.  However, for anthropologists and other behavioral scientists, culture is the full range of learned human behavior patterns.  The term was first used in this way by the pioneer English Anthropologist Edward B. Tylor in his book, Primitive Culture, published in 1871.  Tylor said that culture is "that complex whole which includes knowledge, belief, art, law, morals, custom, and any other capabilities and habits acquired by man as a member of society."  Of course, it is not limited to men.  Women possess and create it as well.  Since Tylor's time, the concept of culture has become the central focus of anthropology.
          

         Culture is a powerful human tool for survival, but it is a fragile phenomenon.  It is constantly changing and easily lost because it exists only in our minds.  Our written languages, governments, buildings, and other man-made things are merely the products of culture.  They are not culture in themselves.  For this reason, archaeologists can not dig up culture directly in their excavations.  The broken pots and other artifacts of ancient people that they uncover are only material remains that reflect cultural patterns--they are things that were made and used through cultural knowledge and skills.

           There are very likely three layers or levels of culture that are part of your learned behavior patterns and perceptions.  Most obviously is the body of cultural traditions that distinguish your specific society.  When people speak of Italian, Samoan, or Japanese culture, they are referring to the shared language, traditions, and beliefs that set each of these peoples apart from others.  In most cases, those who share your culture do so because they acquired it as they were raised by parents and other family members who have it.
 
           
            The second layer of culture that may be part of your identity is a subculture. In complex, diverse societies in which people have come from many different parts of the world, they often retain much of their original cultural traditions.  As a result, they are likely to be part of an identifiable subculture in their new society.  The shared cultural traits of subcultures set them apart from the rest of their society.  Examples of easily identifiable subcultures in the United States include ethnic groups such as Vietnamese Americans, African Americans, and Mexican Americans.  Members of each of these subcultures share a common identity, food tradition, dialect or language, and other cultural traits that come from their common ancestral background and experience.  As the cultural differences between members of a subculture and the dominant national culture blur and eventually disappear, the subculture ceases to exist except as a group of people who claim a common ancestry.  That is generally the case with German Americans and Irish Americans in the United States today.  Most of them identify themselves as Americans first.  They also see themselves as being part of the cultural mainstream of the nation.